The ethics of child-soldiering in the Congo

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The ethics of child-soldiering in the Congo. / Hoffmann, Kasper.

I: Young, Bind 18, Nr. 3, 2010, s. 339-358.

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Harvard

Hoffmann, K 2010, 'The ethics of child-soldiering in the Congo', Young, bind 18, nr. 3, s. 339-358. https://doi.org/10.1177/110330881001800306

APA

Hoffmann, K. (2010). The ethics of child-soldiering in the Congo. Young, 18(3), 339-358. https://doi.org/10.1177/110330881001800306

Vancouver

Hoffmann K. The ethics of child-soldiering in the Congo. Young. 2010;18(3):339-358. https://doi.org/10.1177/110330881001800306

Author

Hoffmann, Kasper. / The ethics of child-soldiering in the Congo. I: Young. 2010 ; Bind 18, Nr. 3. s. 339-358.

Bibtex

@article{f8c7d6d0498f4b1fa529c89a1c90790a,
title = "The ethics of child-soldiering in the Congo",
abstract = "In cutting-edge conflict theory, 'young men' are framed as a potential source of violence and insecurity in underdeveloped countries, especially in the so-called 'failed states'. Supposedly, 'young men' bereft of socio-economic opportunities constitute a dangerous sub-population which can easily be recruited by 'Spoilers', or warlords when the pursuit of personal gain through the use of violence is rational; that is, in situations where the state has failed and therefore has no monopoly over the means of violence. Drawing on fieldwork among the Ma{\"i}-Ma{\"i} of South Kivu, I challenge the notion that the young fighters of the Ma{\"i}-Ma{\"i} were easily lured into the militias because they lacked other exit strategies. Recruitment actually followed a much more complex pattern. The young Ma{\"i}-Ma{\"i} fighters were either forcefully recruited or joined voluntarily for one or more of the following reasons: In order to exact vengeance on the 'enemy', for personal protection; to fight for national liberation; to protect a given community; for the right to enjoy the spoils of modernity; and to recast a disempowered and humiliated self into a vigorous and virile subject. In this article, therefore, I argue that recruitment into a non-state armed group was a question of ethics instead of the machinations of a universal instinct secretly at work.",
keywords = "Child soldiers, Conflict, Ethics, Ma{\"i}-Ma{\"i}, Rationality and morality, Security, Youth",
author = "Kasper Hoffmann",
year = "2010",
doi = "10.1177/110330881001800306",
language = "English",
volume = "18",
pages = "339--358",
journal = "Young",
issn = "1103-3088",
publisher = "Sage Publications India Pvt. Ltd",
number = "3",

}

RIS

TY - JOUR

T1 - The ethics of child-soldiering in the Congo

AU - Hoffmann, Kasper

PY - 2010

Y1 - 2010

N2 - In cutting-edge conflict theory, 'young men' are framed as a potential source of violence and insecurity in underdeveloped countries, especially in the so-called 'failed states'. Supposedly, 'young men' bereft of socio-economic opportunities constitute a dangerous sub-population which can easily be recruited by 'Spoilers', or warlords when the pursuit of personal gain through the use of violence is rational; that is, in situations where the state has failed and therefore has no monopoly over the means of violence. Drawing on fieldwork among the Maï-Maï of South Kivu, I challenge the notion that the young fighters of the Maï-Maï were easily lured into the militias because they lacked other exit strategies. Recruitment actually followed a much more complex pattern. The young Maï-Maï fighters were either forcefully recruited or joined voluntarily for one or more of the following reasons: In order to exact vengeance on the 'enemy', for personal protection; to fight for national liberation; to protect a given community; for the right to enjoy the spoils of modernity; and to recast a disempowered and humiliated self into a vigorous and virile subject. In this article, therefore, I argue that recruitment into a non-state armed group was a question of ethics instead of the machinations of a universal instinct secretly at work.

AB - In cutting-edge conflict theory, 'young men' are framed as a potential source of violence and insecurity in underdeveloped countries, especially in the so-called 'failed states'. Supposedly, 'young men' bereft of socio-economic opportunities constitute a dangerous sub-population which can easily be recruited by 'Spoilers', or warlords when the pursuit of personal gain through the use of violence is rational; that is, in situations where the state has failed and therefore has no monopoly over the means of violence. Drawing on fieldwork among the Maï-Maï of South Kivu, I challenge the notion that the young fighters of the Maï-Maï were easily lured into the militias because they lacked other exit strategies. Recruitment actually followed a much more complex pattern. The young Maï-Maï fighters were either forcefully recruited or joined voluntarily for one or more of the following reasons: In order to exact vengeance on the 'enemy', for personal protection; to fight for national liberation; to protect a given community; for the right to enjoy the spoils of modernity; and to recast a disempowered and humiliated self into a vigorous and virile subject. In this article, therefore, I argue that recruitment into a non-state armed group was a question of ethics instead of the machinations of a universal instinct secretly at work.

KW - Child soldiers

KW - Conflict

KW - Ethics

KW - Maï-Maï

KW - Rationality and morality

KW - Security

KW - Youth

U2 - 10.1177/110330881001800306

DO - 10.1177/110330881001800306

M3 - Journal article

AN - SCOPUS:77954735183

VL - 18

SP - 339

EP - 358

JO - Young

JF - Young

SN - 1103-3088

IS - 3

ER -

ID: 229900010