Is Safety in Danger?

Research output: Contribution to journalJournal articleResearchpeer-review

Standard

Is Safety in Danger? / Broncano-Berrocal, Fernando.

In: Philosophia, Vol. 42, No. 1, 2014, p. 63-81.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Broncano-Berrocal, F 2014, 'Is Safety in Danger?', Philosophia, vol. 42, no. 1, pp. 63-81. https://doi.org/10.1007/s11406-013-9467-9

APA

Broncano-Berrocal, F. (2014). Is Safety in Danger? Philosophia, 42(1), 63-81. https://doi.org/10.1007/s11406-013-9467-9

Vancouver

Broncano-Berrocal F. Is Safety in Danger? Philosophia. 2014;42(1):63-81. https://doi.org/10.1007/s11406-013-9467-9

Author

Broncano-Berrocal, Fernando. / Is Safety in Danger?. In: Philosophia. 2014 ; Vol. 42, No. 1. pp. 63-81.

Bibtex

@article{22cbfd4825794cd3a4f8b4bcaa5315f1,
title = "Is Safety in Danger?",
abstract = "In “Knowledge Under Threat” (Philosophy and Phenomenological Research 2012), Tomas Bogardus proposes a counterexample to the safety condition for knowledge. Bogardus argues that the case demonstrates that unsafe knowledge is possible. I argue that the case just corroborates the well-known requirement that modal conditions like safety must be relativized to methods of belief formation. I explore several ways of relativizing safety to belief-forming methods and I argue that none is adequate: if methods were individuated in those ways, safety would fail to explain several much-discussed cases. I then propose a plausible externalist principle of method individuation. On the one hand, relativizing safety to belief-forming methods in the way suggested allows the defender of safety to account for the cases. On the other hand, it shows that the target known belief of Bogardus{\textquoteright}s example is safe. Finally, I offer a diagnosis of a common error about the kind of cases that are typically considered potential counterexamples to the necessity of the epistemic condition: proponents of the alleged counterexamples mistake a strong condition that I call super-safety for safety",
author = "Fernando Broncano-Berrocal",
year = "2014",
doi = "10.1007/s11406-013-9467-9",
language = "English",
volume = "42",
pages = "63--81",
journal = "Philosophia (United States)",
issn = "0048-3893",
publisher = "Springer",
number = "1",

}

RIS

TY - JOUR

T1 - Is Safety in Danger?

AU - Broncano-Berrocal, Fernando

PY - 2014

Y1 - 2014

N2 - In “Knowledge Under Threat” (Philosophy and Phenomenological Research 2012), Tomas Bogardus proposes a counterexample to the safety condition for knowledge. Bogardus argues that the case demonstrates that unsafe knowledge is possible. I argue that the case just corroborates the well-known requirement that modal conditions like safety must be relativized to methods of belief formation. I explore several ways of relativizing safety to belief-forming methods and I argue that none is adequate: if methods were individuated in those ways, safety would fail to explain several much-discussed cases. I then propose a plausible externalist principle of method individuation. On the one hand, relativizing safety to belief-forming methods in the way suggested allows the defender of safety to account for the cases. On the other hand, it shows that the target known belief of Bogardus’s example is safe. Finally, I offer a diagnosis of a common error about the kind of cases that are typically considered potential counterexamples to the necessity of the epistemic condition: proponents of the alleged counterexamples mistake a strong condition that I call super-safety for safety

AB - In “Knowledge Under Threat” (Philosophy and Phenomenological Research 2012), Tomas Bogardus proposes a counterexample to the safety condition for knowledge. Bogardus argues that the case demonstrates that unsafe knowledge is possible. I argue that the case just corroborates the well-known requirement that modal conditions like safety must be relativized to methods of belief formation. I explore several ways of relativizing safety to belief-forming methods and I argue that none is adequate: if methods were individuated in those ways, safety would fail to explain several much-discussed cases. I then propose a plausible externalist principle of method individuation. On the one hand, relativizing safety to belief-forming methods in the way suggested allows the defender of safety to account for the cases. On the other hand, it shows that the target known belief of Bogardus’s example is safe. Finally, I offer a diagnosis of a common error about the kind of cases that are typically considered potential counterexamples to the necessity of the epistemic condition: proponents of the alleged counterexamples mistake a strong condition that I call super-safety for safety

U2 - 10.1007/s11406-013-9467-9

DO - 10.1007/s11406-013-9467-9

M3 - Journal article

VL - 42

SP - 63

EP - 81

JO - Philosophia (United States)

JF - Philosophia (United States)

SN - 0048-3893

IS - 1

ER -

ID: 160699127