Educated women in Syria: Servants of the state, or nurturers of the family?

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Educated women in Syria : Servants of the state, or nurturers of the family? / Sparre, Sara Cathrine Lei.

In: Critique: Critical Middle Eastern Studies, Vol. 17, No. 1, 2008, p. 3-20.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Sparre, SCL 2008, 'Educated women in Syria: Servants of the state, or nurturers of the family?', Critique: Critical Middle Eastern Studies, vol. 17, no. 1, pp. 3-20.

APA

Sparre, S. C. L. (2008). Educated women in Syria: Servants of the state, or nurturers of the family? Critique: Critical Middle Eastern Studies, 17(1), 3-20.

Vancouver

Sparre SCL. Educated women in Syria: Servants of the state, or nurturers of the family? Critique: Critical Middle Eastern Studies. 2008;17(1):3-20.

Author

Sparre, Sara Cathrine Lei. / Educated women in Syria : Servants of the state, or nurturers of the family?. In: Critique: Critical Middle Eastern Studies. 2008 ; Vol. 17, No. 1. pp. 3-20.

Bibtex

@article{3fc1939054dd11de87b8000ea68e967b,
title = "Educated women in Syria: Servants of the state, or nurturers of the family?",
abstract = " In recent decades, Islam has enhanced its role as an important social and ideological force in Arab societies. In this context, a central debate concerns the desirable role and position of women, the so-called {"}woman question.{"} Arab states are no longer alone in defining national community when it comes to gender roles and womanhood: almost everywhere Islamic actors are gaining influence at the expense of secular nationalists. When it comes to the question of women's role and position in society, however, Islamic actors tend to emphasize {"}female domesticity,{"} questioning women's participation in the work force and thus indirectly questioning the gender ideals of secular Arab nationalism. In Syria too, Islamization has occurred, as is evident from the increased numbers of young muhajabat women, the construction of new mosques and the significant growth in Islamic charity organizations. However, as the statements and practices of the women in this study show, this is not the whole story, for the secular nationalism of the Syrian state has not disappeared. On the contrary, I will argue in this article that the Syrian regime is still successful in mobilizing large sectors of the population with a contemporary and revised version of its secular nationalist ideals of equality and national unity. Udgivelsesdato: 2008",
author = "Sparre, {Sara Cathrine Lei}",
year = "2008",
language = "English",
volume = "17",
pages = "3--20",
journal = "Middle East Critique",
issn = "1943-6149",
publisher = "Routledge",
number = "1",

}

RIS

TY - JOUR

T1 - Educated women in Syria

T2 - Servants of the state, or nurturers of the family?

AU - Sparre, Sara Cathrine Lei

PY - 2008

Y1 - 2008

N2 -  In recent decades, Islam has enhanced its role as an important social and ideological force in Arab societies. In this context, a central debate concerns the desirable role and position of women, the so-called "woman question." Arab states are no longer alone in defining national community when it comes to gender roles and womanhood: almost everywhere Islamic actors are gaining influence at the expense of secular nationalists. When it comes to the question of women's role and position in society, however, Islamic actors tend to emphasize "female domesticity," questioning women's participation in the work force and thus indirectly questioning the gender ideals of secular Arab nationalism. In Syria too, Islamization has occurred, as is evident from the increased numbers of young muhajabat women, the construction of new mosques and the significant growth in Islamic charity organizations. However, as the statements and practices of the women in this study show, this is not the whole story, for the secular nationalism of the Syrian state has not disappeared. On the contrary, I will argue in this article that the Syrian regime is still successful in mobilizing large sectors of the population with a contemporary and revised version of its secular nationalist ideals of equality and national unity. Udgivelsesdato: 2008

AB -  In recent decades, Islam has enhanced its role as an important social and ideological force in Arab societies. In this context, a central debate concerns the desirable role and position of women, the so-called "woman question." Arab states are no longer alone in defining national community when it comes to gender roles and womanhood: almost everywhere Islamic actors are gaining influence at the expense of secular nationalists. When it comes to the question of women's role and position in society, however, Islamic actors tend to emphasize "female domesticity," questioning women's participation in the work force and thus indirectly questioning the gender ideals of secular Arab nationalism. In Syria too, Islamization has occurred, as is evident from the increased numbers of young muhajabat women, the construction of new mosques and the significant growth in Islamic charity organizations. However, as the statements and practices of the women in this study show, this is not the whole story, for the secular nationalism of the Syrian state has not disappeared. On the contrary, I will argue in this article that the Syrian regime is still successful in mobilizing large sectors of the population with a contemporary and revised version of its secular nationalist ideals of equality and national unity. Udgivelsesdato: 2008

M3 - Journal article

VL - 17

SP - 3

EP - 20

JO - Middle East Critique

JF - Middle East Critique

SN - 1943-6149

IS - 1

ER -

ID: 12600312