Spinoza and the Theory of Active Tolerance
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This paper considers the politics of tolerance through the lens of Spinoza’s philosophy of immanence. The contention is that Spinoza’s philosophy of immanence provides us with a better conceptualization of the relationship between tolerance and power, and that it in so doing reinvigorates a theory of active tolerance that, for the most part, has been lost in contemporary democratic theory. Spinoza’s philosophy of immanence does so because it animates a sensorial orientation to politics, one that heightens our attention to the affective components of political life, enabling us to better theorize how all modes of existence, including the so-called passive ones, harbor a degree of power that can be mobilized for purposes that go beyond the “non-practice” highlighted by advocates and critics of tolerance in contemporary democratic theory. The paper develops this argument with ongoing reference to Marcuse’s critique of tolerance.
Originalsprog | Engelsk |
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Artikelnummer | 1 |
Tidsskrift | Political Theory |
Vol/bind | 41 |
Udgave nummer | 5 |
Sider (fra-til) | 687-709 |
ISSN | 0090-5917 |
DOI | |
Status | Udgivet - okt. 2013 |
ID: 135574486